Fifteen years after the nuclear tests, it is relevant to examine if deterrence remains weak in South Asia or has consolidated towards greater stability.
In order to achieve self reliance in defence production, enhancement of indigenous private industry’s role in R&D of defence systems is inevitable. Accordingly, amendments to the DPP-2011have been approved. Along with all other stakeholders, the DGQA too needs to gear up for the challenges this new policy is going to present.
India’s admission to the NSG has, as on the previous times when the India-US Nuclear Deal and the NSG exemption of 2008 were under discussion, caused many of those opposed to the Indian nuclear programme to come out with various policy suggestions on how to get India to agree on additional conditionalities. In addition there is a move by many to use the Indian admission for membership as a means to legitimize the illegitimate nuclear commerce between China and Pakistan. All these are predicated on the assumption that India is desperate to join the NSG. India should reject any move by the nonproliferation lobby to devise a criterion-based admission procedure.
Rockets in the Maoist arsenal may seem, presently, to have nuisance value. However, the possibility of the Maoists acquiring greater capability to fire the rockets with accuracy cannot be ruled out. Many strategic and static locations would come under threat with disastrous consequences.
India: A Sacred Geography by Diana L. Eck is an important contribution to the literature on the processes that have contributed to imagining India long before the age of the nation state. Eck traces the ‘prehistory’ of the idea of India, locating it in the geographical nature of Hindu spiritual practice and pilgrimage.
By abstaining from voting on the global arms trade treaty, India has exposed the treaty’s loopholes in not addressing concerns about illegal transfer of arms to terrorist organisations, insurgents groups and other non-state actors.
The precipitate decline in moral and ethical values, as well as the steep fall in standards of private and public conduct, in recent years, has been accompanied by a concurrent erosion of values amongst India’s military personnel. Consequently, the armed forces, which were once considered exemplars of ethical conduct, discipline and decency, are rapidly slipping in the estimation of their countrymen.
The Indian Army remains rooted in an outdated, British-inherited system that is struggling to cope with the combination of challenges posed by demands of modern warfare and a society that is undergoing a great churn. The greatest challenge has been to the famous officer–men relationship in the Indian armed forces. In the past decade, the armed forces have faced a new problem: increasing incidents of indiscipline, suicides and fratricide. Are these incidents happening because the traditional bond between officers and men, the bedrock on which the military functions, is fraying at the edges?
Developing culture and traditions is one of the pragmatic ways of breeding ethics and moral standards in the military. These moral issues are profoundly linked to the military’s way of life and ethos, which includes discipline and esprit de corps. Although issues like developing a sense of belonging may be the theme while creating cultures, the ultimate aim is to influence a soldier into becoming an ethical team player as an instrument for winning wars. The creation and pursuit of culture establishes common values and a sense of ownership amongst the troops.
