Pakistan

Nawab Bugti’s Assassination

The killing of Nawab Akbar Khan Bugti, popularly known as the "Tiger of Balochistan" in the early hours of August 27 in an army operation has ominous implications for the restive province. The tribal chief of the largest Baloch tribe, the Bugtis, was a strong proponent of Baloch autonomy, and had said that he had been a Baloch for several centuries, a Muslim for 1400 years but a Pakistani for just over fifty.

Prospects for Democracy in Pakistan Appear Dim

The pro-democracy, anti-Musharraf movement launched by the combined opposition in May 2006 will once again put on trial the strength and determination of the people of Pakistan to snatch power from the clutches of the military. The Alliance for the Restoration of Democracy (ARD), a conglomerate of 15 parties, has demanded the resignation of President Pervez Musharraf and Prime Minister Shaukat Aziz by July 31, 2006, failing which a vote of no-confidence would be moved against the Musharraf regime. The demand was made in a resolution adopted by the Alliance on July 2.

Taliban Successes: A Matter of Concern

Condoleeza Rice's visit to Pakistan on June 27-28, 2006 before she proceeded to Kabul indicated abundant concern on the part of the US government about the increasing strength of the Taliban in Afghanistan and the expectation that Pakistan would pull its weight to ensure better results in combating terrorism. This was made apparent in her clearly enunciated statement which emphasised the need for increased cooperation between Pakistan and the Afghan government on the one hand, and among the US, Pakistan and Afghanistan on the other.

US-Pakistan Counter-Terrorism Cooperation: Dynamics and Challenges

Pakistan is a frontline ally of the US in its Global War on Terrorism. After the 9/11 terrorist attack, the military regime was compelled by Washington to join the US effort to dismantle the Taliban-Al Qaida terrorist infrastructure in Afghanistan and Pakistan that successive regimes had nurtured. While the Pakistani military regime’s cooperation is deemed to be crucial for the success of the US counter-terrorism strategy, there appear to be growing strains and challenges that give rise to fundamental questions about the outcomes of such cooperation.

The Bhutto-Sharif Charter of Democracy

Benazir Bhutto and Nawaz Sharif signed the Charter of Democracy in London on May 15. This is a politically significant step as it signals the coming together of two important parties that together gained 36.5 per cent of the popular vote and hold 72 seats in the current 342 member National Assembly of Pakistan. All political parties including the MMA have welcomed the Charter. The military government, however, has been critical of the alliance and said in a statement that this is a political gimmick of parties that have failed the people and democracy in Pakistan.

MMA-Democracy Interface in Pakistan: From Natural Confrontation to Cohabitation?

The myth regarding religious parties in Pakistan possessing street power sans political power was broken with the success of the Muttahida Majlise Amal’s (MMA)—a coalition of Muslim parties and groups— in the 2002 general elections. The party sprung to power for a variety of reasons including the support it received from General Musharraf’s military establishment. The MMA on several occasions facilitated Musharraf’s political schema in the hope for larger political favours, drawing severe criticism from both within and outside the party.

Radical Islamic Movements: Gender Construction in Jamaat-i-Islami and Tabligh-i-Jamaat in Pakistan

Muslim women are generally viewed as victims of prevailing religious and patriarchal discourses. Their subjectivity and subordinate position is discussed as imposed, through textual representations by orthodox and radical Muslims. Radical Islamic movements are examined as militarized masculinities, oppressing women as well as terrorizing the non-Muslims. This paper argues that women are active partners of their subordination within traditionalist and radical religious movements. They are agents of orthodoxy and have carved a new role for themselves within the religious paradigms.