Tibet

Tibet and India’s Security: Himalayan Region, Refugees and Sino-Indian Relations

  • Publisher: Institute for Defence Studies and Analyses (IDSA)
    2012

Task Force report is an important contribution to religion and International Relations (IR). Two factors make Tibet important for India in today’s context: (a) the religious and cultural factors; (b) ecological factors. Report supports this with evidence. It argues that Tibet with Tibetan Buddhists provides better security than a Hanised Tibet. Key message is Tibetan refugees do not pose a security threat to India, however more transparent data base and cooperation with exiles on common religious issues is desired.

  • ISBN 81-86019-99-5,
  • Price: ₹. 375/-
  • E-copy available

Flimsy Reading of History Fails to Predict Tibet’s Future

Prof P. Stobdan (Senior Fellow, IDSA)’s reading of history fails to predict Tibet’s future from the beginning. The Dalai Lama has informed the Tibetan people about his thinking on the succession issue since as early as 1969. Later on September 24, 2011, the Dalai Lama took a definite position on the succession issue, where the Dalai Lama made it very clear that the decision to continue or not continue with the institution of the Dalai Lama lies with the Tibetan people. The real reason for ‘Younghusband’s visit’ to Tibet was not to lay a telegraph line.

The Dalai Lama and Tibet’s Future

In an ominous way the Dalai Lama recently threatened to terminate the over 400-year-old spiritual lineage of his position, saying that Tibetans no longer require the authority of the Dalai Lama and it would be a shame if a ‘weak’ person succeeded him.

In 2011, he also gave up his political authority in favour of an elected leader among Tibetans living in exile. Seemingly, the motive for these measures was to forestall any alternative plan by Beijing to appoint a successor after him and challenge the authority of such an appointment if Beijing does so.

Dalai Lama Central to Resolution of the Tibet Issue

Since June 2013, there has been a spate of activity on the Tibet controversy. Sparking it off was the interview of Professor Jin Wei1 from the Central Party School in Asian Weekly2 on June 6, entitled ‘Reopen Talks and Resolve Tibetan Issues’, in which she advocated engaging the Dalai Lama rather than demonising him. Soon after, the International Campaign of Tibet reported that China had lifted the 17-year ban on the display of Dalai Lama portraits in Sichuan and Qinghai.

China’s Leadership Change and Its Tibet Policy

Two new factors have appeared on the Tibetan political scene after the recent leadership change in China. First, the ‘spiritualisation’ of politics: paradoxically, the atheist Chinese Communist Party (CCP), also known as The Communist Party of China (CPC) seems increasingly interested in ‘spiritual’ matters. The CCP has started promoting reincarnated Lamas, known in China as ‘Living Buddhas’, in a big way. The purpose is to prepare for the post-Dalai Lama era. The second new development is the emergence of a ‘Tibet Gang’.